If you wish to oppose plans to build a 44m-high tower block directly adjacent to Bunhill Fields Bury ground, please read the following letter addressed to the IJBS by Islington Council and send your correspondence to the postal or email address given at the end of the document, before 8 February 2016.
Until a few days ago, I wasn’t aware that the St Andrew’s Street Baptist Church, in central Cambridge (GB), held a fine set of Bunyan stained-glass windows just behind the pulpit and the organ. I’m very grateful to Dr Paul Scott for bringing them to my attention.
These windows are much less well-known than the examples at Bunyan Meeting, Bedford, or in Westminster Abbey (by Sir John Ninian Comper), but they belong with a surprisingly large group of 19th- and 20th-century windows around the world. The ones that have come to my notice include : Elstow Abbey Church and Bunyan Memorial Hall, Harlington Church (Bedfordshire), the Geneva McCartney Library (Pennsylvania, by Henry Lee Willett), Chigwell School (Essex, by Reginald Hallward), Tyndale Baptist Church (Bristol, by Arnold Wathen Robinson), Emmanuel Episcopal Church in Boston (by Frederic Crowninshield) and Allegheny Cemetery Mausoleum (Pittsburgh).
The St Andrew’s window in Cambridge is a First World War memorial, depicting in the lower panel Valiant-for-Truth, Christian losing his burden at the Cross and Faithful’s martyrdom, representing ‘Truth’, ‘Freedom’ and ‘Self Sacrifice’ respectively. The upper panel has four musician angels (including one with a guitar!) on both sides of the celestial city. If you happen to be in Cambridge, this is well worth a detour. The Church is located on St Andrew’s Street, the present building, in flint, dating from 1903, http://www.stasbaptist.org/
The examples above are taken at random from those that I have encountered. Does anybody know if there is a reliable inventory of Bunyan or Bunyan-inspired windows? It would be good to hear about the artists, the scenes most often depicted and the context in which they are used, including cemeteries and educational institutions as well as churches.
Something to ponder over the Christmas season!
This is my third and last Christmas message and, like all past Presidents before me, I hardly know where the time went.
The year has been even busier than usual for the committee members. At long last, we have delivered one of our early promises : to make it possible to join the IJBS, and renew our subscriptions online, with Paypal or credit card. I would especially like to thank our General Secretary, Bob Owens, who has liaised for months with the banks, our treasurers, and an IT developer to secure the website and install the payment buttons. This should make it easier for our membership to grow.
A few months ago, we welcomed our 100th member. It’s a real pleasure to witness the steady growth of our Society, but at the same time this makes it difficult for us to operate along the lines we have known in the past and to make sure all our members are regularly appraised of new developments.
We have therefore taken the opportunity to have the website professionally redesigned, so that you can find information more easily. The front page is now static and the announcements have been moved to a dedicated section, so please don’t forget to check it regularly. We have grouped the ‘Resources and publications’ together, which is where you can now find The Recorder (the most recent issue, edited by Nathalie Collé, is now available also to non-members), as well as Bunyan Studies and the Bunyan bibliography that David Parry updates on a regular basis. We have created a new page for members’ publications. If you have recent books or articles out, related to Bunyan or early modern Nonconformity, please let us know. Our Vice President, David Gay, has also created a Facebook page that you can Like from the website.
On the academic front, we had an excellent study day last April in Bedford, which you can read about here. Bedford is of course an appropriate place to launch what we hope will become a regular series, alternating between Bedford and Newcastle, thanks to Bob Owens and David Walker.
Most of the year has been dedicated to preparing our triennial conference next July in Aix-en-Provence, and we were able to release the prelimary programme a month ago. Registration will open in February or March and all the details will be posted on the conference page on the website. As you know, ten doctoral students and early career researchers will be able to come to Aix to present their work, thanks to an anonymous benefaction that we received last year. The IJBS has also offered them free membership for a year, so we are delighted to welcome them.
Neil Keeble, and the members of the Greaves committee, Ann Hughes and Cynthia Wall, have been very busy, given the many publications in our field, and the shortlist of books selected for the Greaves Prize will be made known in the new year. The winner will be announced in Aix.
Finally, the next Bunyan Studies will be out very soon, and you can expect yet another wonderful issue.
As usual, many thanks to our committee, Nathalie, David G., Galen, Bob and David W., for all their hard work on behalf of our Society, and for their commitment and dedication to our author.
We wish you all a merry Christmas and a happy new year and hope to see you in the summer in Provence for a beaker full of the warm South!
Anne Page, Aix-Marseille Université
The IJBS has now a public Facebook page that you will find at: https://www.facebook.com/johnbunyansociety
This page will enhance public awareness of the Society. You can Like it and promote it in anyway you think fit.
In parallel, our Facebook group is still running; we now have over 70 members from all parts of the world. Should you want to become a member of the group, please contact our Vice President, David Gay, email@example.com.
Religious division was one of the key factors that dominated the 17th century and the driving force behind Oliver Cromwell’s extraordinary ascent to his role as Lord Protector. The subject is huge and has many different aspects – and the potential to be a subject worthy of a life-times study.
The Cromwell Association exists to further study of Cromwell and to promote a wider understanding of ‘God’s Englishman’ and his legacy. It is an educational charity and publishes an annual journal as well as promoting events and activities that further the overall aims.
The Association, in partnership with the Dissenting Experience Project, has organised a study day to look at different aspects of Cromwell’s religion. The programme, aimed at a non-academic audience, will comprise four papers by specialists in the field. They range from an examination of Cromwell’s relationship with the Presbyterians to the role of Quakers in the Protectorate. The day will be chaired by Professor John Morrill.
The study day is open to all and will take place at The City Temple, Holborn Viaduct, London, on Saturday 3rd October. The fee for the day, including a light buffet lunch, is £45.00.
For further details, and on-line booking, see www.olivercromwell.org/whats_new.htm
- The full programme for the day is available on-line at the link above
- The Association organises an annual study day, recent previous subjects have been Cromwell and the Army, Cromwell’s early life, Richard Cromwell. Papers are normally published in the annual journal Cromwelliana. Sample copies available on request.
- The Association was established in 1937. It also organises an annual service of commemoration by the statue of Cromwell at Westminster on 3rd September, the anniversary of Cromwell’s death.
- Images available on request
- For further details of the event and, or, the Association, please contact John Goldsmith, firstname.lastname@example.org